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The Ineffable Folly of Divine Love
The angels are always mindful of their createdness: they cover their faces and their feet with four wings to preserve their humility before the Lord Who brought them from non-being into being. Although they are immortal and incorporeal beings, they never forget that they are creatures, that they are not without beginning. Therefore, it is with restrained boldness – with only two wings – that they fly around ‘the throne of the Majesty in the heavens’. Humility gives them the strength to abide in everlasting doxology before God.
$31.00
Calendar 2026
Our 2026 wall calendar adorned with photos from our newly built church dedicated to Saint Sophrony the Athonite alongside extracts from the book The House of our Father.
Size A4 landscape.
$10.00
Audiobook: Remember Thy First Love
Audiobook Sample
Total listening time: 17 hours, 3 minutes
$22.00
Latest Reviews
What the Readers Say
I’m interested in the calendar but from the preview of months January and July, it seems many days have no saints or commemoration at all. A Church Kalendar should list the saints for each day…
My Reverend Monastic Community of St. John the Baptist, Essex
Εὐλογει̃τε!
I have received your book “THE HOUSE OF THE FATHER” , (in Greek “Ο ΟΙΚΟΣ ΤΟΥ ΠΑΤΡΟΣ”) and I am writing to you to express my great joy and enthusiasm as soon as I looked through it.
In the beginning, I would like to tell you that I have been an expert in the restoration of Byzantine monuments, as an engineer and architect (PhD in Byzantine architecture, Paris I Pantheon Sorbonne University) and my professional activity is directly related to Byzantine and modern Church Building. I was also a student of Leonide Ouspensky in icon painting when I was a post-graduate student in Paris in 1983 – 1989.
I have already read three books written by nun Gabrielia on the art of Saint Sophrony, and I was really excited because very little was known about his art, especially during his early life.
As far as the book “THE HOUSE OF THE FATHER” is concerned, I was really impressed by this wonderful work, both on the architecture and the quality of its iconography. I assume that the paintings of the walls bear the stamp of Sister Gabriela, who was also a student of Saint Sophrony.
I dare say, with modesty, that I have also designed modern churches based on the tradition of Byzantine architecture.
I have read with great interest the unfolding of the Saint’s thoughts regarding the design of the new round church dedicated, today, to Saint Sophrony. I am impressed by the choice of the type of Rotunda, by the design of the Proskomidi behind the Holy Altar, by the two corridors in the Sanctuary, by the contracted narthex and by many other modern elements of this great work of your Monastery.
This note of mine is of course also addressed to Sister Gabrielia, whom I do not know. I do not remember if she were in your Monastery at that time (in 1983), when I visited it.
May be I would have the chance in the future to admire on the spot the round Chapel as well as the other works of your Monastery, which undoubtedly bear the stamp of Saint Sophrony, the founder and Abbot.
I visited your Monastery in 1983 and I had the great honor to receive his blessing and chat with him for a short time.
I am writing to you in English, but I speak fluently French and of course Greek. I would like to know if we could communicate on either languages.
With respect and honor, sincerely
Michael Chatzigiannis
Ierolochiton 9, 38334, Volos, Greece, Tel. : 6974365973, e-mail: hatzimih_byz@yahoo. co.uk
Wavering in Quest of the Kingdom Which Cannot Be Moved, is an incredible book with rich insights on the struggles one faces when seeking to grow deeper in their relationship with God. Fr Zacharias masterfully explains the mystery of God’s working in our lives, the various changes a person experiences (with the comings and goings of Grace), and how to navigate these changes until a person reaches the “measure of the stature of the fullness of Christ” (Ephesians 4:13). The text clearly shows how the spiritual fatherhood of St Silouan has passed onto St Sophrony, and now onto Fr Zacharias, demonstrating the mystery of how true Orthodox life, is passed down “from generation to generation”, in an unbroken line, through the mystery of obedience. A must read for anyone that wants to enter deeper into the mystery of God’s love.
The book “The Ineffable Folly of Divine Love” is spiritually uplifting and was hard to put down. I was particular moved by the theme of repentance throughout the book, something upon which I have been reflecting. This was my fourth book that I read from Archim. Zacharias — all are excellent! My first was “Hidden Man of the Heart” and I have returned to it regularly. Thank you for this wonderful book, Reverend Father. By your blessing.
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Continuing the Christian teaching legacy of Saints Silouan and Sophrony through our publications. We share posts with our books on Instagram if you are there. But if you're not? That's healthier. Keep it like that.
True prayer uniting us with the Most-High is nothing other than light and strength coming down to us from heaven. In its essence it transcends our plane of existence. … True prayer to the true God is contact with the Divine Spirit which prays in us. The Spirit gives us to know God. The Spirit draws our spirit to contemplation of eternity. Like grace coming down from on High the act of prayer is too much for our earthly nature and so our mortal body, incapable of rising into the spiritual sphere, resists. The intellect resists because it is incapable of containing infinity, is shaken by doubts and rejects everything that exceeds its understanding. The social environment in which I live is antagonistic to prayer — it has organised life with other aims diametrically opposed to prayer. Hostile spirits cannot endure prayer. But prayer alone can restore the created world from its fall, overcoming its stagnation and inertia, by means of a mighty effort of our spirit to follow Christ’s commandments.
— Excerpt from: On Prayer • Prayer — An ever-new Creation (p. 11-12) • Archimandrite Sophrony (Sakharov)
Purchase book at: essexmonastery.com
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Forgive me, I am saying this to you to put you on guard, out of love for you. The Catholics, according to what I have heard, suffer precisely from these defects. That is why one observes among them cases of stigmata and sensory visions (or rather, apparitions). Apart from this, some people confuse the spiritual and the psychological, not understanding anything about the first, that is, about spiritual weeping, and they take these tears for psychological tears, and condemn them. May the Lord grant you' to know true (not illusory) prayer of the heart, and spiritual weeping.
Believe me, my dear Father, that if I permit myself on occasion to use the terms ‘Catholics’, or ‘Catholic’, or ‘Catholicism’ to point out their insufficiencies or their errors, I will not be doing this in order to denigrate them - may the Lord preserve me from that! - but solely to tell you in simplicity and openly, whenever it seems needed, where they do not have the truth. In the present case, I can tell you that your soul should no longer be troubled by observing a notable superiority of Catholicism over the Orthodox Church as far as exterior organisation and rules of discipline are concerned, for this is ‘of the earth’. Likewise, do not allow yourself to be deceived by the fact that at the present time, the Orthodox Church is indeed crucified - this is the threshold of heaven.
— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 5 (p. 80, 74) • Archimandrite Sophrony (Sakharov)
**Typeface used for the handwritten text was selected for design purposes. It is not the handrwritting of Saint Sophrony.**
Purchase book at: essexmonastery.com
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💀➕ @orthodoxoutcast
Prayer is infinite creation, far superior to any form of art or science. Through prayer we enter into communion with Him that was before all worlds. Or, to put it in another way, the life of the Self-existing God flows into us through the channel of prayer. Prayer is an act of supreme wisdom, of all-surpassing beauty and virtue. Prayer is delight for the spirit. But the circumstances accompanying this creative work are complex.
Time after time we experience an eager upsurge towards God, followed repeatedly by a falling away from His Light. Time and again we are conscious of the mind’s inability to rise to Him. There are moments when we feel ourselves on the verge of madness. Pain forces the cry, ‘Thou didst give me Thy precept to love, which I accept with all my being, but there is no strength in me for this love. Thou Who art love, come and abide in me, and perform in me all that Thou hast enjoined, for Thy commandment exceeds my powers. My mind is too frail to comprehend Thee. My spirit cannot see into the mysteries of Thy life. I desire to do Thy will in all things but my days go by in perpetual conflict. I am tortured by the fear of losing Thee because of the evil thoughts in my heart; and this fear crucifies me. I sink. Lord, save me, as Thou didst save Peter who dared to walk on the water, to go to Thee’ (Matt. 24:28-31).
— Excerpt from: On Prayer • Prayer — An ever-new Creation (p. 9) • Archimandrite Sophrony (Sakharov)
Purchase book at: essexmonastery.com
📖 @essexmonastery
💀➕ @orthodoxoutcast
The complete formula of the Jesus Prayer runs like this: “Lord Jesus Christ, Son of God, have mercy upon me, a sinner,” and it is this set form that is recommended to the beginner. In the first half of the prayer we profess Christ-God made flesh for our salvation. In the second we affirm our fallen state, our sinfulness and our redemption. The conjunction of dogmatic confession with repentance makes the content of the prayer more comprehensive.
It is possible to establish a certain sequence in the development of this prayer. First, it is a verbal matter: we say the prayer with our lips while trying to concentrate our attention on the Name and the words. Next, we no longer move our lips but pronounce the Name of Jesus Christ, and what follows after, in our minds, mentally. In the third stage mind and heart combine to act together: the attention of the mind is centered in the heart and the prayer is said there. Fourthly, the prayer becomes self-propelling. This happens when the prayer is confirmed in the heart and, with no special effort on our part, continues there, where the mind is concentrated. Finally, the prayer, so full of blessing, starts to act like a gentle flame within us, as inspiration from on High, rejoicing the heart with a sensation of Divine love and delighting the mind in spiritual contemplation. This last state is sometimes accompanied by a vision of Light.
A gradual ascent into prayer is the most trustworthy. The beginner who would embark on the struggle is usually recommended to start with the first step, verbal prayer, until body, tongue, brain and heart assimilate it. The time this takes varies. The more earnest the repentance, the shorter the road.
— Excerpt from: On Prayer • The Jesus Prayer: Method (p. 142-143) • Archimandrite Sophrony (Sakharov)
Purchase book at: essexmonastery.com
📖 @essexmonastery
💀➕ @orthodoxoutcast
Our 2026 wall calendar is adorned with photos from our newly built church, which is dedicated to Saint Sophrony the Athonite, alongside extracts from the book ‘The House of our Father’.
🗓️ @essexmonastery
Order online at: essexmonastery.com
💀➕ @orthodoxoutcast
🗓️ 2026 Wall Calendar with photos of the new round church dedicated to Saint Sophrony.
You can purchase yours at essexmonastery.com.
🔗 Check link on the image.


