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The Wondrous and Paradoxical Ethos of Monasticism
To become an image of Pentecost, the monk must be a worker of repentance, a man of ardent desire, and persevere in the earthquake of repentance that renews his soul. Then he will bear witness to the humble ethos of Christ which has overcome his nature. This ethos reveals the supernatural transformation he has undergone: from a divided and distorted being into a living image of the Lord Jesus.
$31.00
The Ineffable Folly of Divine Love
The angels are always mindful of their createdness: they cover their faces and their feet with four wings to preserve their humility before the Lord Who brought them from non-being into being. Although they are immortal and incorporeal beings, they never forget that they are creatures, that they are not without beginning. Therefore, it is with restrained boldness – with only two wings – that they fly around ‘the throne of the Majesty in the heavens’. Humility gives them the strength to abide in everlasting doxology before God.
$32.00
Audiobook: Remember Thy First Love
Audiobook Sample
Total listening time: 17 hours, 3 minutes
$22.00
Latest Reviews
What the Readers Say
It seems a little strange to comment on a book which I have not yet finished but I have learned such a strong lesson from it that I wanted to describe it – and I know that your prayers are with your readers.
At first the book frightened me. I would read a little, put it down and even wonder if I was wise to resume the next day. But I was carried along… The intensity and depth of the experiences described awoke buried experiences of my own. I compare a grain of sand to a mountain but I also explored other religions and have been granted passing moments of falling into an unspeakable black void.
I had attributed these moments to psychological disturbance and who knows that there could have been an element of this. Now I see their great value in placing before me in the clearest terms the choice of this, or Christ.
“These invisible paths are suspended across an abyss. No other power, no other wisdom – only unshakeable belief in Christ-God can save us from being storm-tossed and hurled into the black depths.” pp. 122-123.
It strikes me with awe that these depths were sustained in the saint for years on end. By his pain, which is Christ’s, I have found healing Light.
Very beautiful gift wrap, liked also the nice touch of the dried flowers and the lovely seal of the Monastery attached to the package. It made a wonderful Christmas gift. Thank you :).
This book is the easiest and most accessible of the saint, without difficult concepts and theological references. We also see his human side. I think that “Letters to Russia” and “The Struggle for God” are the best for the general public.
A very beautiful calendar. The packpage for each month is a very great-looking icon or image. I would prefer to have more utility from the calendar (by listing saints for each day instead of blank space in most days, or perhaps using the back page for a list of names and matching dates). I love the Saint Sophrony icon that comes with it.
The calendars were delivered promptly, and packed with care. The bookshop offers a wonderful, personal service when you’re unable to visit. The calendars are full of richness.
Thank you all so much.
In this world where just browsing online we get bombarded by so much useless information, it is so refreshing and helpful to be reminded of the one true purpose in life: sanctification. “The surest path is to be mindful of nothing, neither drawn by news nor entangled in affairs of this world. It is enough to feel the energy of God’s grace within and to entrust to Him all people, the whole world. A simple prayer without images suffices: ‘O Lord, save the whole world and me.’ This prayer is all-embracing.”
A wonderful book as usual from Father Zacharias. Thank you and waiting for more inspiring books in different formats and languages.
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Publications Stavropegic Monastery of St John the Baptist
Continuing the Christian teaching legacy of Saints Silouan and Sophrony through our publications. We share posts with our books on Instagram if you are there. But if you're not? There's no need to join, you can see all our posts here.
We experience many fluctuations in the spiritual life. We oscillate between an increase and a decrease of our strength and inspiration to pray; between states of spiritual bliss, when we control our nature and easily avoid sin, and states of inner aridity, when we are bereft of grace and cannot help yielding to sin. Sometimes, we feel the action of grace tangibly within us, while other times grace departs and we are left desolate. However, even when we fail to acquire divine love, we nevertheless succeed in one respect: we realise our spiritual poverty, we become contrite and humble, and then we can connect with Christ more easily. The awareness of our desolation is the foundation of every spiritual ascent. Many often confess: ‘I have no stability. I go up and down all the time?’ But, in fact, this is a training in the way of Christ Who first descended to hell and then ascended above all heavens. God allows this instability; even His most zealous disciples go up and down all the time like a pendulum. At their lowest point they attain humility, before rising again to learn a new mercy, a new grace.
— Excerpt from: Wavering in Quest of the Kingdom Which Cannot Be Moved (p. 13) • Archimandrite Zacharias (Zacharou)
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Here we come face to face with one of the most difficult questions of spiritual life, which is a stumbling-block for the great majority of the wise of this world. ... Faith is difficult for someone who is used to living according to his reasoning. But we should be aware, having examined ourselves with attention, that the human intellect is extremely limited and incapable by itself of penetrating the mysteries of God. What comes first is faith, which is incomparably finer, more perfect and more boundless than the intellect. Only later, with spiritual experience, man reaches the stage where he begins to understand truth with his mind as well. It is impossible to explain this to someone as long as he does not know spiritual life by experience. So even the divine Gregory of Sinai says that the truth is known by the spirit. There is a grace-given feeling of it, and the understanding of it and its expression in words are a consequence of this grace-given feeling.
— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 6 (p. 96-97) • Archimandrite Sophrony (Sakharov)
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To be bound to an Elder who transmits sacred tradition is an immeasurable gift from God. In monasticism, this gift is received freely within the Church of Christ through the mystery of Eldership. The Elder is the precious point of reference through whom the Holy Spirit speaks. His word has a constant effect on the heart of the disciple, cutting away whatever pertains to the old man. If the monk possesses what is most precious on earth, namely a close relationship with his Elder, his mind will remain in constant touch with the mind of his Elder, and through him, with the mind of Christ. He constantly examines himself against the judgment of his Elder, so that his nature is gradually transformed and even totally healed. Along the way, he learns to cultivate humble thoughts, to find the place of his heart and to discern the thoughts of the enemy.
Monastic culture cannot exist without a living point of reference, without obedience to an Elder. Only in such a relationship can the sacred tradition of the Spirit be transmitted. The disciple who is united to his Elder has unity of mind and unity with his brethren. Through this bond he grows into a true person.
— Excerpt from: The Wondrous and Paradoxical Ethos of Monasticism (p. 193-194) • Archimandrite Zacharias (Zacharou)
Purchase book at: essexmonastery.com
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A monk is one who prays for the whole world ... The Lord Jesus Christ, Son of God, accords the monk the love of the Holy Spirit, and because of this love his heart continually sorrows over people, because not all will find salvation. The Lord Himself so grieved for man that He gave Himself up to death on the cross. And the Mother of God likewise mourned in her heart ... The Lord gave the same Holy Spirit to the Apostles and our holy Fathers and pastors of the Church … This is our service to the world. And because neither pastors of the Church nor monks may engage in worldly affairs but must follow the example of the Mother of God, who in the temple, in the holy of holies, meditated day and night in the law of the Lord.
— Excerpt from: Saint Silouan the Athonite (p. 222) • Archimandrite Sophrony (Sakharov)
🖼️ Icon of St. Silouan by St. Sophrony from the book 'Painting as Prayer: The Art of A. Sophrony Sakharov’ (p. 142) by Sister Gabriela
✍🏻 Sketch of St. Silouan by St. Sophrony from the book ‘Catalogue Raisonné vol.1: Drawing & Painting A. Sophrony (Sergei Sakharov)’ (p. 228) Edited by Sister Gabriela
Purchase books at: essexmonastery.com
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The greatest paradox the earth has ever known is God assuming human flesh. In order to deliver man from the curse he had inherited, the Lord of Glory became Himself a curse. Taking the form of a slave, He placed Himself lower than all in order to lift all to His heavenly Kingdom. In the utter self-emptying of His love to the end, and in taking upon Himself the shameful death of the Cross, He became a ‘stumbling block’, a scandal to the wisdom of this world.
Monasticism is likewise a paradoxical phenomenon upon earth. It is the closest imitation of the way of Christ - His kenotic descent even to the lowest parts of the earth, and His glorious ascent above the heavens, whereby all the gifts of the Holy Spirit were poured forth as rain upon mankind. Through self-renunciation in the mystery of obedience, the monk voluntarily follows the Lord in His descent, even to hell, that he might be raised with Him already in this life.
The Lord Jesus Christ, His way, His Cross, and His commandments, are a scandal unto the world. And the mystery of obedience, of losing one’s life for the sake of Christ, and finding it anew in Him, appears as a disgrace in this age of apostasy and pride. That which scandalises is voluntary death: the kenosis of self-renunciation, the crucifixion of human reason, and Christ-like vulnerability. This is the madness of the inverted perspective of the Gospel: not defending one’s rights, not justifying oneself, but surrendering fully and freely to the divine will as it is expressed by our Fathers in God.
The victory of obedience is wrought through holy self-hatred and has universal dimensions. It conquers sin and death; it overcomes the powers of darkness on the plane of eternity and brings down the sublime gifts of the Holy Spirit.
— Excerpt from: The Wondrous and Paradoxical Ethos of Monasticism (p. 19-20) • Archimandrite Zacharias (Zacharou)
✍🏻 Crucifix Sketch by St. Sophrony from the book ‘Catalogue Raisonné vol.1: Drawing & Painting A. Sophrony (Sergei Sakharov)’ (p. 161) Edited by by Sister Gabriela
Purchase book at: essexmonastery.com
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Were it possible I would pray everyone out of hell, and only then would my soul be easy and rejoice.
— a monk to St. Silouan the Athonite
🖼️ Painting from the book ‘Thirst for God: The Life of St Silouan. Frescoes from the Community of St John the Baptist’ (p. 47) Edited by Sister Gabriela
Purchase book at: essexmonastery.com
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