Alive from the Dead

Homilies on Great Lent

$30.00

During Great Lent, the pure Church reminds us that in this present world we are ‘strangers and sojourners,’ that on the earth of corruption we have ‘no continuing city’. Creating the appropriate spiritual conditions, it offers us the privilege to walk, even in our small measure, the way of the Lord, which leads through death to the fulness of indestructible life. The purpose of Great Lent is to give us a small taste of death, to find our deep heart, and thus to prepare us to enter into the living Presence of the Risen Lord. Each Sunday of this period is like an especial feast. The atmosphere in the bosom of the Church is stirred up and filled with sorrowful joy. The desire for the Bridegroom Jesus weaves the bright garment of the soul so that we may enter, bearing crowns, into the Pascha of our Lord and God. Although the Resurrection of Christ took place once and for all, it is mystically repeated in the souls of the  faithful by the power of the Holy Spirit. We imitate ‘as much as possible’ the sufferings, the virtue, the love, the Cross of the Lord, and He grants us the spoils of His victory: eternal life and immortality.

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CONTENTS

Forward
Introduction
The Summons for our Heavenly Return
Continuing in the Invocation of the Name of the Lord Jesus

THE SUNDAY OF ORTHODOXY

Orthodox Faith and Holy Life
Discipleship to Christ
Faith and the Renewal of the Heart
The Image of Christ in the Heart of Man

THE SUNDAY OF SAINT GREGORY PALAMAS

Holiness, the Vision of the World to Come
The Mystery of Grace
On the Holy Inner Life
The Tension of Hesychia
On the Uncreated Light of the Coming Kingdom

THE SUNDAY OF THE CROSS

The Cross of Keeping the Commandments
The Cross of Christ, A Pre-eternal Mystery
Discipleship to the Cross
The Cross, the True Victory
The Cross of Spiritual Vision
The Two Crosses of Ascetical Practice
The Cross of Theoria in Saints Silouan and Sophrony

THE SUNDAY OF SAINT JOHN OF THE LADDER

The Beatitudes
The Great Canon of Saint Andrew of Crete

THE SUNDAY OF SAINT MARY OF EGYPT

Seeking Thrones
The Cup of Christ

PALM SUNDAY

A Glimpse of Glory
‘Rejoice in the Lord alway’

HOLY WEEK

Behold the Bridegroom Cometh
The Mystery of Life
The Cross, the Glory of Christ and the Salvation of the World

THE RESURRECTION

‘Through the Cross is joy come in all the world’

Index of Scriptural References

Book Sample

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The Orthodox faith is a revelation from above. The revelation of faith has three components: the Giver, the gift and the receiver. The Giver is God; the gift is the grace of the Holy Spirit; and the receivers are those who believe, the Saints and the disciples of the Saints.

Speaking of the Gospel of Christ, the Apostle Paul says ‘it is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.’ Christianity is not an invention. Other religions boast that there is logic and consistency in their religious texts. In so doing, they limit their beliefs to the narrow human boundaries of reason. If religion is logical, then where is God’s intervention? But no human mind could invent that God is simultaneously One and Three, that the infinite, eternal God came into history to proclaim the mysteries of eternal life without parting from His eternal Kingdom. The Orthodox faith presupposes the taking up of the Cross and the crucifixion of reason and psychology, which attracts grace and illumination, thus sealing the truth of revelation.

According to Saint Sophrony, theology is not abstract intellectual knowledge, but is experienced as a state in the innermost parts of the heart when God is well-pleased to dwell therein. ‘Spiritual knowledge is understood as communion in being, as union in being.’

— Excerpt from: Alive From The Dead: Homilies On Great Lent (p. 51)

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