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The Wondrous and Paradoxical Ethos of Monasticism
To become an image of Pentecost, the monk must be a worker of repentance, a man of ardent desire, and persevere in the earthquake of repentance that renews his soul. Then he will bear witness to the humble ethos of Christ which has overcome his nature. This ethos reveals the supernatural transformation he has undergone: from a divided and distorted being into a living image of the Lord Jesus.
£23.00
The Ineffable Folly of Divine Love
The angels are always mindful of their createdness: they cover their faces and their feet with four wings to preserve their humility before the Lord Who brought them from non-being into being. Although they are immortal and incorporeal beings, they never forget that they are creatures, that they are not without beginning. Therefore, it is with restrained boldness – with only two wings – that they fly around ‘the throne of the Majesty in the heavens’. Humility gives them the strength to abide in everlasting doxology before God.
£23.50
Audiobook: Remember Thy First Love
Audiobook Sample
Total listening time: 17 hours, 3 minutes
£16.00
Latest Reviews
What the Readers Say
In this world where just browsing online we get bombarded by so much useless information, it is so refreshing and helpful to be reminded of the one true purpose in life: sanctification. “The surest path is to be mindful of nothing, neither drawn by news nor entangled in affairs of this world. It is enough to feel the energy of God’s grace within and to entrust to Him all people, the whole world. A simple prayer without images suffices: ‘O Lord, save the whole world and me.’ This prayer is all-embracing.”
A wonderful book as usual from Father Zacharias. Thank you and waiting for more inspiring books in different formats and languages.
The beloved American poet Emily Dickinson once wrote that “hope is a thing with feathers”; but after reading Fr. Zacharias’ new book THE INEFFABLE FOLLY OF DIVINE LOVE I have come to think and feel that hope is a person and all the saints and perhaps that all divine truth is indeed personal in the most profound and mysterious way, as Fr. Zacharias writes that “the Eternal is a person” (243). I cannot get over the astounding beauty of this—nor can I even fully comprehend the import and urgency of his latest book. All I can do in this meager review is thank him eternally for his wisdom and his voice, which never fail to put me in deeper touch with the divine humility of Christian Orthodoxy.
What a blessing to read and eavesdrop on conversations involving Father Sophrony and the artistic workshops of the Monastery. This is due in no small part to the generosity of Sister Gabriela who shares from her personal notebooks made during her apprenticeship to Father Sophrony. She is also kind enough to supply forensic detail of paints, surfaces, techniques and her ongoing experiments with pastel, canvas and egg emulsion, for example. This sharing of knowledge is a tonic in comparison to the often selfish and ego driven spirit of the art world.
Sister Gabriela also debunks any myths of an effortless artistic inspiration. Instead we encounter challenges regarding plasters, plasterers, paint consistency, resurfacing and repainting of a chapel ceiling, pictorial composition, appropriate biblical imagery and the teachability of younger artists. The wise, firm and gentle input of Father Sophrony is ever present.
The physical format of the book has the chunkiness of a working sketchbook which this pastor/artist reader found very appealing!
However, for all its working detail, the book is chiefly an illustration of the practical and the prayerful: the labour of the humble artist and the ample supply of God’s wisdom and grace. These elements have combined to produce spaces of welcome and wonder.
Tony Martin
Wonderful audio book, the answers are very helpful in practical situations. Father Zacharias guides us along the spiritual path with great comments on the Scripture and very practical examples that are applicable in many daily situations. As it says in the beginning of chapter 7: “It is possible to meet God in every place of our life, we can glorify Him in our joys and sorrows, in life and in death and even when we are in the deepest hell. Father Sophrony would sometimes tell to me: if I didn’t know the lives of the Saints, I would have fallen into despair many times, but being familiar with them I was able to bear more.” The examples in this audio book encourages us to have more faith. Thank you!
Every year I purchase calendars for members of my family. As always they are beautiful with a different theme each year but which depicts the soul of the monastery. Delivery was prompt and packaging exceptional. Many thanks and may your blessings be with us always. I wish you all a Merry Christmas 🙏
Beautiful calendars I’m pleased to be have in my possession again this year, and also share as gifts. Inspiring images with encouraging words of kindness and wisdom to commence each day, and memories of this serene and wonderful community.
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Publications Stavropegic Monastery of St John the Baptist
Continuing the Christian teaching legacy of Saints Silouan and Sophrony through our publications. We share posts with our books on Instagram if you are there. But if you're not? There's no need to join, you can see all our posts here.
The greatest paradox the earth has ever known is God assuming human flesh. In order to deliver man from the curse he had inherited, the Lord of Glory became Himself a curse. Taking the form of a slave, He placed Himself lower than all in order to lift all to His heavenly Kingdom. In the utter self-emptying of His love to the end, and in taking upon Himself the shameful death of the Cross, He became a ‘stumbling block’, a scandal to the wisdom of this world.
Monasticism is likewise a paradoxical phenomenon upon earth. It is the closest imitation of the way of Christ - His kenotic descent even to the lowest parts of the earth, and His glorious ascent above the heavens, whereby all the gifts of the Holy Spirit were poured forth as rain upon mankind. Through self-renunciation in the mystery of obedience, the monk voluntarily follows the Lord in His descent, even to hell, that he might be raised with Him already in this life.
The Lord Jesus Christ, His way, His Cross, and His commandments, are a scandal unto the world. And the mystery of obedience, of losing one’s life for the sake of Christ, and finding it anew in Him, appears as a disgrace in this age of apostasy and pride. That which scandalises is voluntary death: the kenosis of self-renunciation, the crucifixion of human reason, and Christ-like vulnerability. This is the madness of the inverted perspective of the Gospel: not defending one’s rights, not justifying oneself, but surrendering fully and freely to the divine will as it is expressed by our Fathers in God.
The victory of obedience is wrought through holy self-hatred and has universal dimensions. It conquers sin and death; it overcomes the powers of darkness on the plane of eternity and brings down the sublime gifts of the Holy Spirit.
— Excerpt from: The Wondrous and Paradoxical Ethos of Monasticism (p. 19-20) • Archimandrite Zacharias (Zacharou)
✍🏻 Crucifix Sketch by St. Sophrony from the book ‘Catalogue Raisonné vol.1: Drawing & Painting A. Sophrony (Sergei Sakharov)’ (p. 161) Edited by by Sister Gabriela
Purchase book at: essexmonastery.com
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Were it possible I would pray everyone out of hell, and only then would my soul be easy and rejoice.
— a monk to St. Silouan the Athonite
🖼️ Painting from the book ‘Thirst for God: The Life of St Silouan. Frescoes from the Community of St John the Baptist’ (p. 47) Edited by Sister Gabriela
Purchase book at: essexmonastery.com
💀➕ @orthodoxoutcast
The ethos of Christ is the example and ‘the kind’ of the incarnate Son of God, His divine otherness, His Spirit, His love to the end and His indescribable humility. It is that which can be known of God: not His divine essence itself, but the energy that flows from His essence, the incorruptible grace of the Holy Spirit.
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The way of the Lord is a way of incomprehensible descent, a way of utter humility. This becomes apparent before our eyes through all the events that took place at His divine Passion. All those who seek the Face of the Lord and the imperishable wealth of His presence, are inspired to place themselves on this narrow but wondrous way wherein sorrows are interwoven with ‘joy unspeakable and full of glory’ (1 Peter 1:8). They proceed downwards in humility, knowing that the way of the Lord is not grievous, for when they enter His presence, this way becomes a dynamic increase, according to the words of the Saviour, ‘He who has been faithful in little will be lord over much?’ (Matthew 25:23).
— Excerpt from: The Otherness of Love • The Otherness and Ethos of the Lamb of God (p. 23, 28) • Archimandrite Zacharias (Zacharou)
Purchase book at: essexmonastery.com
✍🏻 Sketch of Christ by St. Sophrony from book ‘The Face of Light’
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The Lord attracts man by revealing to him the otherness of His Person, His mystical and humble way in which He appears among men. He never constrains but only attracts, transmitting to all the word of the Heavenly Father and leaving it up to their free will whether or not to follow His way. It is the indescribable humility of Christ that attracts their hearts and convinces them of His greater love which no man hath, as His words confirm: ‘When I be lifted up from the earth, I will draw all men unto me’ (John 12:32). Nothing attracts the heart and opens the mind to His divine Person more than the wonder of His kenosis, of His dwelling among men.
— Excerpt from: The Otherness of Love • The Ethos of Christ (p. 31-32) • Archimandrite Zacharias (Zacharou)
Purchase book at: essexmonastery.com
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‘The fiery sword no longer guards the gate of Eden’
Saint Simeon the New Theologian likens the Scriptures to a locked chest full of treasures. To open this chest, however, man must strive to fulfil all the commandments and thus receive the Spirit of the Comforter, Who opens unto him the words of the Scriptures and reveals the divine life they contain.
Only when we surrender ‘to the end’ and follow Christ do the greatest potentials of our nature unfold within us and we become capable of receiving the Gospel in its eternal dimension.
The Son and Word of God holds the messianic ‘key of David’ (Rev. 3:7). When the ‘key of David’ is turned to the right, the heart ‘opens’ and nothing can close it until it ‘breaks’ with the overflowing love of Christ. Yet God never violates the freedom of His creature. He does not force Himself into our hearts if we are not disposed to open the door to Him. He is well-pleased when we also make Him our target, when we stand before the door of His mercy and knock with all our might. And when the door of the heart is knocked from both sides, the burdens of the passions are crushed and the Christian lives his personal Passover, God’s feast with man.
— Excerpt from: Knock, and It Shall Be Opened Unto You • Prologue (p. 9) • Archimandrite Peter
Purchase book at: essexmonastery.com
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The perfection of the way of the Lord was foreknown when He was born in Bethlehem and the angels said to the shepherds, ‘This shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes?’ The binding of the infant from the beginning was interpreted by the Fathers as the sign of the Cross that the Lord would endure for the salvation of man. It prefigured the binding of the Lord in graveclothes when they sealed Him in the tomb.
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The binding of the infant with swaddling bands prefigures the mystery of the Cross of Christ and should render in us the mystery of continual deadening. That is, we must go through a deadening of the passions of the old man which is symbolised by the swaddling clothes of the infant in the cradle. It is as if the Church is telling us, now is the time to prepare yourself a new garment, a spotless raiment that will allow you to enter the Bridal Chamber of Christ.
Of course, we men find it difficult to humble ourselves and to surrender all our privileges and desires to the will of God. We are full of our evil self which separates us from God and from other men. We are always reluctant to accept the pain, the afflictions and the swaddling clothes that constrain and bind us and hold us captive and crucified for God.
— Excerpt from: Echoes of the Spirit • Humility: The Extreme Trial, The Time for the Lord to Act (p. 41, 43) • Archimandrite Zacharias (Zacharou)
🖼️ Icons by Sister Gabriela found in the book: The House of Our Father
Purchase book at: essexmonastery.com
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