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The letters Saint Sophrony wrote to David Balfour are a treasury of wisdom, distilled from Father Sophrony’s reading of the Fathers of the Church, from his conversations with Saint Silouan, and from his own experience. Most of the letters in this collection were written to someone new to Orthodox Church and to Orthodox monasticism. Also included are later letters with further theological and spiritual insights. Thus these letters provide a rich source of teaching about Christian faith and life.

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Striving for Knowledge of God

Correspondence with David Balfour

EnglishHardback Clothbound with Dust Jacket367 pages20161st editionSee all details

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Contents

Obituary
Foreword to the English Translation

Letters of Archimandrite Sophrony

Letter 1
On the necessity of enduring tribulations in order to receive gifts from God. On doubts about the faith. On warfare against bad thoughts. Spiritual progress and strengthening oneself for spiritual effort. On correspondence with Roman Catholic acquaintances. On guidance from an elder.

Letter 2
On spiritual unity. On the Cross. On martyrdom in spirit. On mindfulness of God and of death. How God’s grace acts. Repentance is the beginning of spiritual life.

Letter 3
On victory over temptations. On the ‘hardness’ of the written word.

Letter 4
On real communion with divine grace. On human nobility. On the gift of faith. On the quest for an elder.

Letter 5
On joy in tribulations. On the crucifixion endured by the Orthodox Church. Tribulations are the seal of election by God. On spiritual and psychological tears. On silent prayer and prayer at the services. On mourning.

Letter 6
On the ‘activity’ of inner life. On spiritual and carnal gratification. ‘Stand in the faith.’ On true greatness. On the Cross. On spiritual effort. The beginning of spiritual life is the struggle against the passions. On acquiring knowledge of the truth.

Letter 7
Stumbling-blocks to faith. How to find an elder and how to accept his word. The fulfilment of a prophetic word. The certitude of the Orthodox faith. On the three kinds of Cross. ‘Keep thy mind in hell.’ On receiving a great measure of grace.

Letter 8
The advantages of communication by letter. The counsel of Staretz Silouan about pure prayer. On the practice of mental prayer. Advice of St Silouan about D.B.’s speaking with his mother.

Letter 9
On the wounds of a mother’s heart. On how to speak with her. On following the Bishop’s decision.

Letter 10
On monastic tonsure. On obedience to the Bishop.

Letter 11
On the mystery of spiritual life. How to act in conversation. On contemporary culture. On ecumenism. On the will of God. On Staretz Silouan. On keeping our experience of grace hidden from others. On humility, obedience, tribulations. On weakening faith. On intrusive thoughts. On errors in Roman Catholic teaching. On love and justice. On the fear of God. On the paradox of Christianity.

Letter 12
On the greatness of the Orthodox path. On St John of the Cross. Repentance is the only path to adoption as a son of God. On a Rule of prayer. On the change in D.B.’s appearance.

Letter 13
On pure prayer; books about mental prayer. On the stages of spiritual development. On spiritual guides. On humbling oneself down to hell. On the fleshly and spiritual heart. On double-mindedness. The danger of striving towards high spiritual states.

Letter 14
Care for D.B.’s mother. The aim of ascetic effort is love. Serving our brethren. Pay less attention to the world. Living on Mount Athos.

Letter 15
On courage in tribulations, which are a blessing from God. Gratitude in afflictions, the path to deification.

Letter 16
‘Those of his own household’. On translating ascetic literature. On the danger of carnal gratification.

Letter 17
Congratulations on D.B.’s monastic tonsure.

Letter 18
To acquire the love of Christ one has to struggle. On mutual prayer. On self-blame. On material and spiritual poverty. Discretion about correspondence.

Letter 19
Trials are inevitable for the acquisition of grace. We are only seeking salvation. Accepting our Cross. The battle against concupiscence. Christians must be ascetic strugglers.

Letter 20
The decision of Staretz Silouan about Paris.

Letter 21
On receiving the Great Schema. How to live at peace with others. The love of Christ is eternal life. On time and eternity.

Letter 22
On approaching death and eternal life. On a Paschal experience of divine grace.

Letter 23
The Zoë Brotherhood. On separation from the world. The essence of Christian obedience. Conversation with Staretz Silouan on an elder’s guidance. Advice of Staretz Silouan.

Letter 24
D.B. becomes an Archimandrite. Finding out the will of God. The teaching of John of the Cross.

Letter 25
On monastic vocation. Fr John Shahovskoy. How repentance leads to love for the whole world. On John of the Cross. On purgatory.

Letter 26
The suffering of the Christian soul in this world. On prayer for peace. Learning from wartime deprivations. Alternations between light and darkness are the lot of the monk. On ‘invincible ignorance’.

Letter 27
On the ‘bonds’ of priesthood and monasticism. Monasticism is not always respected even in the Church. On freedom in Christ. Christian life is within the Church. On the heritage of the saints. The link between spiritual life and dogmatic understanding.

Letter 28
The tragic character of human life. The struggle for inner freedom. On ‘fighting’ with God in prayer for the world. On the imitation of Christ. On the impossibility of faith without dogma. The Church, its dogma and its asceticism are inseparable. On the positive and negative forms of asceticism. On the hierarchy of spiritual values. What is Orthodox ‘culture’?

Letter 29
On the link between personal life and the life of all humanity. The Cross of Christ is God’s ‘answer’.

Letter 30
Prayers for the newly-married D.B. Human love. The goal of monastic life.

Appendix A

Letter A1
On obedience. On accepting one’s assigned place. On pure prayer as the fruit of obedience. On cutting off one’s own will. The goal of obedience is knowledge of God. Guidance from a Staretz. Guiding oneself by reading the Fathers.

Letter A2
How grace comes ‘without observation’. On celebrating the Divine Liturgy. The difference between ‘psychological’ and ‘spiritual’.

Letter A3
The collaboration between grace and free will. The absence of dogmatic formulation on some dogmatic questions. Correct ascetic teaching and Orthodox doctrine go together.

Letter A4
Repentance is the foundation of spiritual life. Repentance in the Prayers before Holy Communion. Defects in John of the Cross.

Letter A5
On the heart. On silence of the mind. On false forms of mysticism.

Letter A6
On a healing through prayer. Returning to the ‘the world’ after a miraculous cure. On bereavement. On those who refuse to meet God.

Letter A7
God incarnate ‘for us men and for our salvation’. On contemporary theologians. The secularisation of theology.

Appendix B

Letter B1
On the Zoë Brotherhood. On the possibility of living and studying in Greece. On cutting ties of obedience to Staretz Silouan.

Letter B2
Quandaries about advice received. Life in Athens.

Letter B3
Words of encouragement in suffering. Texts from John of the Cross.

Letter B4
The ‘dark night of the soul’. On Father Gerasim (Menagias). Words of encouragement. Spiritual guidance in Athens. Lack of faith. Question about the toll-houses.

Letter B5
Experiences of wartime Greece. Poems about Athos.

Letter B6
Losing his vocation. The death of his brother. The memory of death.

Letter B7
On his secularised life. On his return to belief. On escaping ‘confessional frameworks’. ‘I cannot return to Orthodox priesthood or monasticism.’ On striving for eternity.

Letter B8
Misunderstanding Fr Sophrony’s theological apologetics. Signs of a renewal of faith. On the Providence of God.

Index of Biblical References

David Balfour arrived at St Panteleimon monastery by boat in 1932, and the first to meet him on the shore was St Silouan, who accompanied him to the monastery. All the way, as St Silouan recounted later on, he felt a wish to tell Balfour: ‘Pray, and the Lord will enlighten you’. He did not dare to pronounce such words, but the desire to tell Balfour did not leave him – indeed, it became stronger. Then St Silouan, having understood the will of God, decided even to invite Balfour to his cell, where he told him: ‘God has informed me to tell you: “Pray and the Lord will enlighten you.”’ For Balfour, who for a long time was tormented with indecisiveness which he wanted to resolve by thorough logical reflection, these simple words were a revelation.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Foreword (p. 30)

I remember that when you returned to the monastery after your pilgrimage around the Holy Mountain, I told you many times that our life is a Cross. In my first letter, I also wrote to you on this subject, and now I repeat that we preach nothing else than the Cross, and if we call someone to walk alongside us, it can only be towards the Cross, reckoning that this will mean for each one of us immense and incomparable glory. When the Lord visits the soul, then the Cross becomes light to carry, and sometimes even ineffably sweet; but when of His goodness He abandons the soul to difficulties and illnesses, we should recognize that we are being blessed by the hope of still greater glory.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 2 (p. 53)

Forgive me, I am saying this to you to put you on guard, out of love for you. The Catholics, according to what I have heard, suffer precisely from these defects. That is why one observes among them cases of stigmata and sensory visions (or rather, apparitions). Apart from this, some people confuse the spiritual and the psychological, not understanding anything about the first, that is, about spiritual weeping, and they take these tears for psychological tears, and condemn them. May the Lord grant you’ to know true (not illusory) prayer of the heart, and spiritual weeping.

Believe me, my dear Father, that if I permit myself on occasion to use the terms ‘Catholics’, or ‘Catholic’, or ‘Catholicism’ to point out their insufficiencies or their errors, I will not be doing this in order to denigrate them – may the Lord preserve me from that! – but solely to tell you in simplicity and openly, whenever it seems needed, where they do not have the truth. In the present case, I can tell you that your soul should no longer be troubled by observing a notable superiority of Catholicism over the Orthodox Church as far as exterior organisation and rules of discipline are concerned, for this is ‘of the earth’. Likewise, do not allow yourself to be deceived by the fact that at the present time, the Orthodox Church is indeed crucified – this is the threshold of heaven.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 5 (p. 80, 74)

You must give more attention, both now and in the future, to spiritual life, to the practice of the commandments, to vigilance, to prayer, to reading the patristic ascetic works accepted by the Orthodox Church, and you will see that in the measure that your soul is enriched with these things, your mind too will gradually begin to acquire greater strength and clarity – in its thinking about God, in prayer, and even in theology and understanding of the Scriptures.

The beginning of spiritual life is the beginning of the struggle against the passions. Overcoming the passions is an extremely laborious task. This victory is more glorious than any other. Freedom from passions is higher than the gift of working miracles. Passions are overcome by long, persistent, hard, and unceasing struggle, day and night, together with the co-operation of grace. The right way to struggle against the passions is taught us by the holy Fathers.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 6 (p. 93)

Here we come face to face with one of the most difficult questions of spiritual life, which is a stumbling-block for the great majority of the wise of this world. … Faith is difficult for someone who is used to living according to his reasoning. But we should be aware, having examined ourselves with attention, that the human intellect is extremely limited and incapable by itself of penetrating the mysteries of God. What comes first is faith, which is incomparably finer, more perfect and more boundless than the intellect. Only later, with spiritual experience, man reaches the stage where he begins to understand truth with his mind as well. It is impossible to explain this to someone as long as he does not know spiritual life by experience. So even the divine Gregory of Sinai says that the truth is known by the spirit. There is a grace-given feeling of it, and the understanding of it and its expression in words are a consequence of this grace-given feeling.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 6 (p. 96-97)

A true ascetic of Christ, in order to escape hell, makes this life a hell, and he constantly brings himself down to hell in his consciousness, with as much strength as he has for this. Even were he to perform miracles he says to himself, ‘I am a wretched man. In truth I am worse than all others, the most sinful of all. Every one will be saved — only I shall perish. Very shortly death will come and my miserable soul will go down for ever to the unspeakable torments of hell.’ And thus he stays as it were on the brink of despair, as much as his soul’s strength allows.

— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 7 (p. 115)

…A long time ago I reached the conviction that God is love; that with insatiable thirst He seeks each one of us; that He YEARNS for us; that in His love for us He does not change, however often we are disloyal to Him; that He is always trying to shower us with blessings. And I am so deeply persuaded of all this that with boldness and hope I beseech Him to vouchsafe you to know as fully as possible the happiness of the simple human life which you have been striving for during recent years…

— Excerpt from: Striving for Knowledge of God

Striving for Knowledge of God

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  1. AU Australia

    Evangelos Nuner (verified owner) –

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    Highly Recommended

    Perfect for the beginner as well as those already on the path.

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    Synesios Aimilianos (verified owner) –

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    This book is truly a gem! The 35-year-old Saint Sophronios impresses with his maturity and spiritual training! It is also very important that through this book we get to know Saint Silouan better with the many references made to him because Saint Sophronios often asked his opinion. And also makes references to their relationship as well as the very interesting analysis of the personality of Saint Silouan in order to help Balfour. This book is truly a treasure!

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    Kath Smith (verified owner) –

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    Always 5 star.
    I love the books from the Monastery not only for myself but as gifts for friends and family what more can you give than the wisdom and love and graces given to all the Fathers of the church helping us toward salvation.
    God Bless to all involved.
    Also they are packaged so beautiful. 🙏

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